Astrology Definitions – P
- Deity in nature. A belief that the forces and laws that are manifest in the universe, are God. The Greeks worshipped the faultlessly contoured human body. Modern pantheism more or less deifies electricity as the universal agent that accelerates humanity’s progress. Astrology sees God as He who placed the Sun, Moon and planets in the firmament “as signs, and seasons.” Gen. 1:14
- Pantheon, Gods of the
- The five great gods of the Pantheon, and the planets with which they were identified, were: Marduk, Jupiter; Ishtar, Venus; Ninib, Saturn; Nebo, Mercury; and Nergal, Mars.
- v. Aspect.
- Pars fortunae; Part of Fortune
- v. Fortuna.
- An exact aspect.
- The Sun and Moon are termed passive, in that they take their coloring from the signs in which they are posited, or the planets with which they are in strongest aspect. Passive Qualities: Moisture and dryness.
- God of the mental plane represented by the Air Signs.
- Penumbral Eclipse
- Said of eclipses of the Moon, when the Moon approaches closely enough to the Earth’s shadow to cause an appreciable diminution of light though it does not directly touch it. These are often termed appulses. They are not generally classed as eclipses, though from their close resemblance to eclipse conditions they often produce effects similar to those attending an actual eclipse. In fact to an observer on the Moon, the Sun would be partially eclipsed by the Earth.
- Foreign, alien. Said of a planet posited in a sign where it possesses no essential dignity: where it is neither dignified nor debilitated. It is employed in Horary Astrology, where it is usually reckoned as a debility. In a question of a theft, a peregrine planet in an angle or in the second house, is the thief. However, no planet is reckoned peregrine if it be in mutual reception with another.
- Periodical Lunation
- A Figure cast for the Moon’s synodic period, when it returns to the exact degree held at birth. It is often employed for monthly forecasts in a manner similar to the Solar Revolution (q.v.) for annual forecasts. A true Figure for the Moon’s periodical return is difficult to construct, because of the Moon’s acceleration from hour to hour.
The period of 27d, 7h, 41m. from the passage of the Moon over a given degree to its return to that degree; a sidereal month.
- personal planet
- "the personal planets" as a title, refers to the Sun, Moon, Mercury, Venus, and Mars.
However, in your birth-chart, the five personal planets are: The Sun, the Moon, the ruler of your Sun sign, the ruler of your Moon sign, and the ruler of your Rising Sign. For example, if Uranus rules your Aquarius Sun, then Uranus becomes a personal planet for you, even though Uranus is not included in the “official” list of “personal planets.”
- Said of the Moon, but also applicable to Mercury and Venus. The phases are crescent, shortly before and after lunation; half-moon, at the quarter when one side is a straight line and the other is convex; gibbous, shortly after the quarters, when both sides are convex; and Full Moon, when the Earth and the Moon are in opposition. The Lunation is hardly a phase, since the Moon is invisible except for a slight glow: the Earth-shine resulting from light reflected back from the Earth. According to Kepler, as the Moon waxes all things swell with moisture, which is decreased at the Lunation, increased at the Full, and powerfully stressed at the quadratures. Direct light is heating; reflected light, moistening.
- Greek name for Saturn.
- Pholus is the name of a Centaur (planetoid) planetoid discovered in 1992 by David L. Rabinowitz.
- The twelfth sign of the zodiac.
- Planetary Anatomy
- Sun: Operates chiefly through the anterior pituitary gland, to affect the circulation of the blood through the heart and the arteries; the tear ducts; the spinal cord.
Moon: The substance of the body, as distinguished from the vitality flowing through it; the alimentary canal; the child-bearing female organs and functions; the lymphs; the sympathetic nervous system; the cerebellum, the lower ganglia.
Mercury: The thyroid gland; the brain and the cerebro-spinal nervous system; the sense of sight; the tongue and the organs of speech; the hands as instruments of intelligence.
Venus: The thymus gland, the sense of touch; the throat, kidneys, and to some extent the generative system. Its influence has been said to operate through the solar plexus, upon the functions of digestion and nutrition. It has an indirect influence upon features, complexion, hair – in so far as those express beauty.
Mars: The cortex, or cortical portion of the adrenal gland; the head, externally; the sense of taste; the breasts and the maternal functions, and in part the generative organs; the motor nerves; the excretory organs; the red corpuscles of the blood.
Jupiter: The posterior pituitary gland; feet, thighs, liver, intestines, blood plasma, muscles, growth; also control of shoulders and arms, in motions that for effectiveness depend upon good timing.
Saturn: The medullary portion of the adrenal gland; the skin and the secretive system; teeth; bones, joints and tendons-particularly the knee and the calf of the leg; the spleen; the organs and sense of hearing.
Uranus: The parathyroid gland; the brain and nervous system; the electric and magnetic emanations.
Neptune: The pineal gland, the organs of extra-sensory perception; intuitive and psychic receptivity.
Pluto. The Pancreas, and the digestive glands; the enzymes which effect catalytic and hydrolitic transformations essential to proper metabolism.
- Planetary Angels
- Sun, Michael; Moon, Gabriel; Mercury, Raphael; Venus, Arnad; Mars, Samael; Jupiter, Zadkiel; Saturn, Cassiel; Uranus, Arvath.
- Planetary Hours
- Hours. Egyptian astronomy had only seven planets, arranged in this order: Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon – based seemingly on the apparent velocities of the bodies. In rotation, each hour of the 24-hour day was consecrated to a planet. If Saturn ruled the first hour, it also ruled the 8th, 15th and 22nd. As Jupiter would then rule the 23rd, and Mars the 24th hour, the first hour of the following day would be ruled by the Sun; and so on. The days thus came to be known by the ruler of the first hour, resulting in our present order of the days of the week. Thus the order of the days of the week, which can be hormonized with no observable cosmic plan, are explainable only by a student of astrology. The hatred of the Jews for the Egyptians after their flight from Egypt is said to have caused them to “demote” Saturn from the rulership of the first day, by beginning the week on Sunday, making Saturn’s day the last day of the week. Probably some symbolical association of the Sun with the Hebrew idea of Jehovah, had something to do with it. The evolution of the English names of the days, from the Latin, through the Saxon, resulted as follows:
Norse Latin French Saxon English Sol Le Dimanche Sun’s day Sunday Luna Lundi Moon’s day Monday Tyr Martis (Mars) Mardi Tiw’s day Tuesday Wotan Mercurius Mercredi Woden’s day Wednesday Thor Jove (Jupiter) Jeudi Thor’s day Thursday Freya Veneris (Venus) Vendredi Frigg’s day Friday Saturni Samedi Seterne’s day Saturday
Under this system an hour was not uniformly 60 minutes, except at the equinoxes. It was one-twelfth of the interval between sunrise and sunset, by day; and the reverse, by night. A planet favorably aspected suggests that action be initiated during that planet’s hour; or if unfavorably aspected, that one should wait for others to act. Wilson goes to some length in expressing doubt as to the efficacy and logic of this system. The astonishing thing about this sequence is the placing of the Sun between Venus and Mars, showing that the ancients realized that in speaking of the Sun they were actually making reference to the position of the Earth as determined by the apparent position of the Sun.
- Point of Love
- As this represents the position of Venus in a Solar figure, and as Venus never has a greater elongation from the Sun than 48°, this Arabian Point can never be in other than the 11th, 12th, 1st or 2nd Houses.
- Literally, that quality or condition in virtue of which a body exhibits opposite, or contrasted, properties or powers, in opposite or contrasted, parts or directions.
(1) The opposite point in the zodiac to the Sun position in any nativity may be spoken of as its Sun’s polarity; usually employed in the harmonization of two maps.
(2) Since opposing signs are said to complement each other, any diameter can be termed a polarity. It is through this principle that Air and Fire signs are deemed more harmonious, since belonging to the same polarity. Similarly with the Water and Earth signs. This polarization of two groups through the polarization of one member of each group is illustrated in Solomon’s Seal (q.v.) a six pointed star produced by the juxtaposition of two triangles.
(3) In any one nativity, polarity as used by Leo refers to a relationship between the Sun and Moon positions; viz., Sun in Leo, as polarized by the Moon in Libra. The basic thought is probably that a life revolves around an axis which has as one pole its Sun destiny, and the other pole its Moon desires, the character of the polarization dependent upon the degree of harmony or disharmony that exists between the signs positing the two luminaries.
- Pole – of the Ascendant; of the Horoscope
- The geographical latitude of the place for which the figure is cast. v. Polar Elevation.
- The position actually occupied by a body, in the heavens or in the signs and houses of a geocentric map.
- positive sign
- An odd-numbered sign.
- Precession of Equinox and Pole
- The shape of the Earth is that of an ellipsoid: flattened at the poles and bulging at the Equator. The gravitational pull of the Moon, and to a lesser extent of the Sun, on this equatorial bulge is said to create a precessional “couple,” which causes the Earth’s poles of rotation to gyrate or slightly nod in a conical manner. The periods of these Nutations are diurnal, monthly and annual, in addition to the chief one, of the same period as the precessional motion of the Moon’s orbit, as noted by its receding Nodes. These slight periodic perturbations of the Earth’s polar axis leave residues which accumulate slowly to cause the Soli-Lunar Precession – a more extensive motion and longer in period, hence a Secular perturbation. Stockwell, taking into account all the changes in the orbits of the Earth and Moon due to the action of the planets, has shown that the mean period of this Soli-Lunar Precession is 25,694.8 years. This is the period of that steady precession of the Poles which causes it to point at different stars. Thus in 2102 A.D. the North Pole will point nearly direct at Polaris. As exactly as we can tell, the North Pole pointed as nearly to Vega as it ever does – 6° away – just one-half of the cycle of Precession before the Mission of Christ. Thus the bulk of evidence of an astronomical character, mentioned under Invariable Plane (q.v.), indicates that a new cycle of Polar Precession started around 25 to 28 A.D.
If we measure the backward motion of the line of intersection of the Equator and the Ecliptic on a hypothetical Fixed Ecliptic plane, its motion would be a steady one of the same period as the Pole. This line of intersection is the Equinox, 0° Aries-Libra, which forms the start and midpoint of our Moving Zodiac. It moves backward because the Equator is shifting its position in space, due to the slow gyration or nodding motion of the Precessing Polar Axis.
However, the Ecliptic plane is not fixed. The precessing of the Ecliptic with respect to the Invariable Plane, is analogous to the motion of the Earth’s Equator with respect to the Ecliptic. In addition it librates, or tilts slowly back and forth, with respect to the Invariable Plane. This has the effect of slightly changing the backward rate of motion of 0° Aries – the Equinox: now speeding it, and again retarding it. The variation is such that the general Precession – the actual as opposed to the Mean motion of the Equinox – can be plus or minus, by 281.2y, that of the Soli-Lunar Precession of 25,694.8y. Thus it can occur at rates of from 25,413.6y to 25,976 1/2 years. Observe that this range of variation includes: the present rate, 25,868y; the period mentioned by Plato, 25,920 years; and that memorialized in the Great Pyramid of the Egyptians, 25,827½y.
Another effect of this variation is the lag and lead, plus or minus 3°56′, of the variable Equinox with respect to the steady poles. As the line of intersection of Ecliptic and Invariable Plane was at right angles to that of the Equinox at the time of Christ, this discrepancy had its maximum value and the Equinox led the pole. If we count back about 281 years before the three year Mission of Christ ended in the Crucifixion and Resurrection, 28 A.D., we reach early 254 B.C. as the approximate time when the Moving and Fixed Zodiacs coincided. This is in close agreement with the date 255 B.C., given by Gerald Massey, based on his extensive knowledge of Hebraic and Egyptian Culture. This may be regarded as a period of transition, whose midpoint came about 115 B.C., not greatly at variance with the date, 97 B.C., advanced by Rudhyar, and 125 B.C., by Thierens, for the start of the Piscean Age. It indicates that on the basis of actual motion the Aquarian Age commenced about 1906, although the Pole will not reach this point until about 2170 A.D. It is notable in this connection that a Great Cardinal Cross of the major planets, similar to that at the time of Christ, 25 A.D., took place on January 11, 1910, with Mars and Saturn again in Aries, and again opposing Jupiter in Libra; but with the positions of Uranus and Neptune interchanged – ranus in Capricorn, where Neptune had been, and vice versa. Instead of a Full Moon on the Jupiter-Saturn arm of the Cross, there was a new Moon on the Uranus-Neptune arm, conjoining Uranus, the planet of the Aquarian Age, and Mercury and Venus were both in Aquarius and both direct – significant of the New Era now commencing. In 25 A.D. Neptune, the planet of the Piscean Age, had the Capricorn position, with both Mercury and Venus in Pisces, and both Retrograde.
The overall pattern seems to piece together a number of factors, and the Precession emerges as a cycle of great vitality (v. Cycles). The entrance of the Equinox into Aquarius and the Great Cross of 1910 thus account for the tremendous changes and readjustments now taking place in this predominantly Uranian cycle of transition in which we live – which gains added importance perhaps, through the fact that only in the past two Centuries have the extra-Saturnian planets been discovered. An additional significator of the crucial importance of the present Era is the fact that the Meta-Galactic Plane, the Milky Way, is crossing the plane of the Equator at 0° Cancer- Capricorn, thus making another Cross with the Equinox. The Cross is the symbol not only of crisis and readjustment, but also of “crossing over” from one phase of evolution into another. Therefore the start (Polar) of the Piscean Age and (Equinoctial) of the Aquarian Age are heralded by rare cosmic crosses that mark the Epoch as of unique significance in the evolution of humanity, wherein Man is stimulated by new energies.
- Precession of the Equinoxes
- In a recent astronomical work it is defined as “that westward march of the intersection of the planes of the equator and the ecliptic, caused by the attraction of the sun, moon and planets on the protuberant mass at the earth’s equator.” In doubting the correctness of this explanation, offered blandly by astronomers as an accepted fact, I maintain that this precession is due to causes similar to those which produce the precession of Moon’s node – where there is no equatorial protuberation to which to attribute the phenomenon. More likely it is the result of an oscillatory or undulating motion of the entire plane of the orbit, the rate of oscillation determinable by ratios between such factors as the rate of motion of the body and of the center around which it revolves, and the relative diameters of the intersecting orbits. Although our Sun is presumed to be a member of the Milky Way Galaxy, the theory has been advanced that the Sun is a member of a sub-galaxy that is itself a part of the Milky Way Galaxy. This would mean a revolution of the Sun around the center of the sub-galaxy in a much shorter period than that of the entire Milky Way galaxy.
- Prenatal Epoch
- The theoretical moment of conception.
- Prime Vertical
- The vertical circle that lies at right angles to the meridian, and passes through the East point, Zenith, West point and Nadir of any place.
- Principal Places
- The five places in which the luminaries are said to have the most beneficial effects in a Nativity; the hylegiacal places: the 1st, 11th, 10th, 9th and 7th Houses. v. Hyleg.
- Progressed Horoscope
- One erected for a date that is as many days after a given birth date as the native’s age in years.
- A planet, to which a significator may be “directed” in order to form an aspect between the “progressed position” of the Significator and the “birth position” of the promittor, whereby certain events or conditions are promised as concerns the significator so directed. The distance the significator must travel to form this aspect is termed the “arc of direction,” to be reduced to time, usually at the rate of 1° for a year and 5′ for a month.
- Proper Motion
- (1) Said of the motion of planet in space, as compared to any apparent motion which results from any movement of the Earth: either axial rotation, annual revolution, or the motion through space of our entire solar system. (2) Loosely applied to the direct motion of a planet through the signs, in distinction to the diurnal rising and setting caused by the Earth’s rotation.
- Fear of the unseen. Literally a horror of destiny. A psychosomatic manifestation, often of astrological genesis.
- Greek name for Mars, referring to its fiery nature.