Anima Astrologiae





Considerations of Guido Bonatus (132-140)

  1. The 132nd is to mark in Nativities, Whether Mars be corporally joined with a certain Fiery star of his own nature in Taurus, called ‘Algol’, so that they are not above 16 minutes asunder, Mars applying thereunto and the Lord of the House wherein the Luminary, for the time ruling is pointed, which is called the Lord Anauba, or of its Exaltation, and two others of its Dignities, and shall be in Opposition or Square of Mars, and neither of the Fortunes shall behold the Ascendant, nor be posited in the 8th House; it undoubtedly signifies the native shall be beheaded. And if Mars shall not be distant from it in Latitude above 6 minutes, it will infallibly happen so; not to be avoided but by God alone. And though a Fortune, Retrograde, or Combust should behold the Ascendant, yet it will scare preserve him from beheading: only in such cases it may happen not to be occasioned by his own fault: for a Fortune in such a case not impedited, may save him from such an ill death, and permit him to die in his bed, but then it will be of some capital disease, proceeding from a hot house, and this before he comes to be fifty years of age. But if Mars shall not be thus affected, yet if an Infortunate be in the 8th, the Native shall come to an untimely or ignominious end; but if a Fortune be there in good state, he shall expire naturally; but if such a Fortune be afflicted, he shall die of some mischance coming upon him.

    “Ptolomy in his Centiloquium tells us, That if the Light of the Time shall happen to be in the Midheaven (I say in the conditions aforesaid) such native shall be hanged. If either of the Infortunes be in Gemini, and the other in Pisces, his hands or feet shall be cut off according to the signification of the sign wherein the Planet is posited which is most malevolent. If Mars be in conjunction with the Lord of the Ascendant in Leo, and hath no Dignities in the Ascendant, nor neither of the Fortunes in the 8th, the native shall be burnt to death; and if Mars be then Retrograde, Combust, or in his Fall, it will be for some crime, otherwise by mischance or unjustly. Ptolomy saith that, If Saturn, in a Nativity, be in the mid-heaven and the Planets to which he is Anauba (a Dispositor) be in opposition to him, and a dry sign on the cusp of the Fourth, the native shall be knocked on the head, or die by some ruins falling on him; but if a moist sign be there he shall be drowned; but if it be an human sign, he will be strangled. If Mars or Saturn be in the Ascendant at birth, and Peregrine, the native shall have a scar or mark on his head or face; if the Infortune be afflicted, Combust or Retrograde, the same will be very deformed, and much disfigure him, otherwise not.”

  2. The 133rd consideration is To mark in Nativities, whether Gemini or Sagittarius ascend, and whether its Lord be well disposed, that is, fortunate and strong, and likewise the Moon; for that signifies that if the native live, he will get great riches. If Virgo or Pisces ascend and its Lord or the Moon be well affected, he shall get money and lay the same out well, and live splendidly, being beloved for his generosity and bounty. But in the other case where the Ascendant is Gemini or Sagittarius, he will not be so liberal, but very frugal and sparing; besides, he who hath Gemini or Virgo for his Ascendant may lose his estate and come to want; but he that hath Sagittarius or Pisces shall never lose his means, nor fall into poverty. If Aries, Scorpio, Capricorn, or Aquarius ascend, the native will be miserably covetous. If Jupiter behold the Ascendant, he may somewhat mitigate the sordid humour, but will not wholly prevent or take it away.
  3. The 134th is, To mind in Nativities, whether Mars or Venus be in the Sixth, and likewise well disposed? for that signifies that the native shall be not really fit for Physick, and grow a perfect Doctor in every part of the Art. If Mercury be in conjunction with Venus and she Retrograde, he will make naturally a good singer; but if Mercury be in the Twelfth not afflicted, he will be studious and famous in most sciences, especially Philosophy.
  4. The 135th consideration is, To consider in Nativities, whether the Lord of the Ascendant and the Moon, and Jupiter, and Venus, are either all in the Ascendant, or whether Jupiter and Venus behold the Lord of the Ascendant, and the Moon in the Ascendant by a trifle or Sextile, and free from affliction? for then the native will prove very strong and courageous; and none will dare to disobey his commands.
  5. The 136th consideration is, To note in the Nativities of Kings and rich men, and such grandees as are fit to bear rule, whether both Luminaries are in the Degrees of their Exaltations, or in their own Houses, in the dame degree one with the other, and free from affliction? for this signifies that the native shall obtain great honours; for he shall be made Emperor, or something like it; so that he shall be as it were Monarch of the World, which shall continue to the fourth generation of his posterity. But if all the Planets below Jupiter shall be disposed of by him and he shall receive virtue from every one of them, notwithstanding the condition aforesaid, and afternoon commit both them, and himself to Saturn, and both be Oriental from the Sun and in Angles, the native will be a person of great renown and power, although perhaps not with the title of king; but his fame shall endure for a long time, that is to say , all his lifetime; and after his death from three revolutions of Saturn, or Jupiter.
  6. The 137th is, To see whether Mercury be in conjunction with Saturn in the Ascendant? For that signifies that the natives is a foolish talkative fellow, that would be counted wise; he shall speak ill of both men and women; the greatest wit he hath is to invent lies; nor doth he ever open his mouth, but something of untruth appears intermixed with his discourse: so natural it will be for him to tell lies, Saturn give him a foul tongue, and Mercury a sharpness of malice to employ it.
  7. The 138th is to see in Nativities, Whether the two Infortunes are in the Fourth House, or whether the Angles are possessed with moveable signs, and Mars and Saturn in them? For then the native will be poor, wretched, and unfortunate, above all others, all his lifetime, unless Jupiter, of the Lord of the Triplicity ascending prevent.
  8. The 139th is, To be careful, both in Nativities and Questions, where the Dragon’s Tail is? For that signifies the wasting and destruction of the thing signified by that House, especially if it relates to gain, for in the 1st it signifies expenses, and loss of gain to the Querent, from or by reason of his person: in the 2nd, construction, loss by means of Brethern, Sisters, Neighbours, &c.: the 11th, damage that one shall sustain by one’s Grandfather, Father-in-law, and such things relating to Inheritances; and that the Native shall change Houses often, and get little by it; in the 5th, damage from or by reason of children, in the 6th, loss by servants or small cattle; in the 7th, loss by women, Companions, or open enemies: in the 9th, loss by Religious men, and on the account of religion; in the 10th, by or in his preferments, honours, &c.: in the 11th, loss by his friends, or for their sakes: and in the 12th, damage sustained by great Cattle, or by means of hidden enemies.
  9. The 140th consideration is, To see whether the Significator of the thing in question, or the Moon be so weak that it cannot bring the matter to perfection? And if they be, take the Significator of the Querent and thing inquired after, and subtract the lesser from the greater, and add to the remainder the degrees of the sign Ascending, and project what they amount unto from the Ascendant, and observe where it happens; for the Lord of that sign signifies what was enquired of and according to his conditions shalt thou give judgment, as thou findest him fortunate and strong, or unfortunate and weak. For if the business concern a man’s estate, and he be placed in the Second, as he is; so shall the Querent’s estate prove; if in the Third, the Brethren, Neighbours, etc., etc., will be disposed accordingly; in the Fourth, those of greatest Relations; in the Fifth, the Children; in the Sixth, Servants; in the Seventh, Wives; in the 8th Wives’ portions; in the 9th , Long journeys; in the 10th, his preferments; in the 11th his Friends; in the 12th, his secret Enemies.